Monday, March 30, 2009

Back...with reviews of 2 books on 2 movements

Thoroughly enjoyed going on a week-long student retreat, and then doing some children's work at my church family weekend away, but it's taken a lot out of me! So am still recovering...

But I thought I'll break my blog silence with a couple of quick, brief book reviews.

Post-charismatic? by Rob McAlpine

This is not a book for non-charismatics. Nor is this a book for ex-charismatics, despite the title. Those who fall into those categories can and will benefit from reading this. But ultimately, this is an insider's book. It is for those who wish to remain charismatic but are weary of being characterised as charismaniacs. It is for those who want to aim a flaming arrow at the next bigwig who pronounces imminent revival for our nation, or who want to force a dollop of petrol down the throat of the next releaser of "the anointing". And it is for those who don't want to be forced to retreat to a position of long-range sniping, nothing more.

I've been pretty interested in the history of charismaticism ever since I read Nigel Scotland's Charismatics and the New Millennium, especially as I find setting the charismatic movement in its historical context lend much needed perspective often lost in the heat of the next prophetic moment. That book, written by an Anglican charismatic, focused on the British side of things in particular. But I discovered that most books tended to focus on the health-and-wealth side of things or deal with second-blessing theology, which frustrated me. There wasn't much stuff that dealt with the apostolic and prophetic movement side of things (although there are a few biblical studies on prophecy, such as those by Wayne Grudem and Jack Deere), which seemed to me to be the kind of stuff that dominates Malaysian charismaticism. From what I know, there were quite a few books in the 80s critiquing this when it was especially promienent in America, and one or two more recent ones dealing specifically with the Toronto Blessing, but most of them are out of print and hard to get.

So I was quite pleased to discover Robbie McAlpine's material on the internet, but I didn't get much of a chance to plough through as he had secured a publishing contract and had to take it down. So I thought, I'll wait for the book! And here it is.

McAlpine works with YWAM, an organisation that I have personally found both a blessing and a source of exasperation. He wants to tackle charismatic disillusionment by tracing the origins of a lot of charismatic theology, and in doing so provide relief for those who have been wounded by charismatic hype and excess. He covers three areas, of which the first was of most interest to me. The other two are health-and-wealth, and the shepherding movement. The first, however, is the Latter Rain movement. Although the term Latter Rain will probably not be familiar to many, but a lot of today's underlying theology and terminology ("Overcomers", "Joshua/David Generation" etc.) originate here. McAlpine looks at the teachings of William Branham and George Warnock in particular.

But he also attempts to offer a constructive way forward, and so the last third of his book is an attempt to provide guidance on biblical spiritual formation, on doing community, on right expressions of authority, while remaining sensitive to the leading of the Holy Spirit. You could say he leans in an "emerging" direction. Although I wouldn't myself put such a label on him.

McAlpine mostly achieves what he sets out to do, and that's a good thing, considering there aren't many books like his out there. There are a few things I could nitpick. He's actually quite hard on cessationists, which is a bit of a pity considering he is actually extremely gracious throughout the book (He's just as good at picking apart the critics of the charismatic movement!). He clearly didn't want to land firmly on the side of either the Calvinists or the Arminians, which meant that he indulged in a few generalisations which would not please either side. He assumes a bit of knowledge on the part of his audience, as I said at the beginning of this review, those who have never been part of the charismatic movement might be confused by some of his descriptions. And I wish he had done more in explicitly showing the reader how looking at the historical roots of the movement bear out today. Once or twice I was asking, "Yes, I see how that worked in the past, but how does heretical doctrine X/detour Y/etc. show up in the contemporary charismatic movement?"

But this is a much needed book, and I hope the Holy Spirit will use it to truly heal many.

Alternative review.

Don't Stop Believing by Michael Wittmer

So the emerging/ent movement has been around for a while now, and so has its critics. There was D.A Carson and his Becoming Conversant with the Emerging Church, which probably didn't achieve anything but tons of hate mail for poor Don. There was R. Scott Smith's Truth and the New Kind of Christian, which was decent (Tony Jones was happy to commend it) but too narrowly focused on philosophy and was always going to be unlikely to achieve any kind of mass appeal. There was John MacArthur's The Truth War, which, judging from some reviews I read, was abysmal.

Now you'll expect my next sentence to be either "and yet another critique of Emergent that misses the mark" or "at last! A worthy critique!". Well, to be honest, I feel like I'm being unfair to the book by framing it as a critique of the emerging church. It certainly is that, but I think it better to consider this as a more positive book that seeks to remind us that Christianity is both about right belief and right living. Mind, heart and hands, as it were.

Mike Wittmer has already written a superb book on living Christianly in every sphere of life (Heaven is a Place on Earth), so I was quite excited to see he was coming out with this book. What he does in this book is to tackle a series of questions which bring out the differences between traditional evangelicals and emergentish types. For example, must we believe something to be saved? Can you belong before you believe? Is it possible to know anything? In each case he shows the position of conservative evangelicals and "postmodern innovators" (his term), the pros and cons of both positions, and then a third way forward (or biblical, but then every Christian writer must claim that his position is biblical!).

And I think generally, he succeeds. Some chapters are particularly strong. His final three on whether we can know anything, whether the Bible is really God's word, and his concluding thoughts were spot-on, I thought. Wittmer has probably provided the most accessible explanation of Reformed epistemology! As was the chapter on the cross and how both penal substitution and Christus Victor are complementary. His endnotes - yes, I'm a geek, I read endnotes - show that he has definitely read widely in the emerging literature, another big plus.

There were other chapters where I thought he could have said more, and certainly a few where, while I agree with his conclusions and have no objections to his approach, I would have taken a different route, I think. I think I occasionally wanted more discussion of specific biblical texts, but that's just me. I think the one quibble I had was terminology. Are "conservatives" and "postmodern innovators" really the best phrases to use? I'm just afraid that some people who would otherwise be receptive to this book might be turned off by what they might perceive to be caricatures.

That would be a real pity, because this book has real value. I've only had a brief look at another book, Why We're Not Emergent, by Kevin DeYoung and Ted Kluck, which seems to cover much of the same ground but is a bit more focused as a critique of Emergent. Don't Stop Believing is more of a book for fence-sitters, I think. It would be especially good for those who are ready to plunge in headlong into emerging stuff undiscerningly. It would also be great for those put off by fundamentalist/conservative style churches but aren't ready to go off in a completely new direction just yet. But as I indicated earlier, it need not only be for those who are acquainted with the emerging movement. I think us younger evangelicals would be helped as this book helps provide a few safeguards from going completely off-track in our zeal.

So, don't stop believing!

Alternative review.

N.B I use emergent/emerging interchangeably in the review, but I am referring more to the strain represented by the likes of Brian McLaren and Tony Jones, rather than to the wider emerging church, which in any case, has now largely abandoned the term and preferred "missional" instead.


P/S So much for being brief!

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Wednesday, November 26, 2008

What really goes on in Emergent Village

I'm afraid this one is only for sad geeks like me - if emergent happenings aren't your thing this would make absolutely no sense to you - but LOL!!!



(HT: Andrew Jones)

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Wednesday, March 12, 2008

The wrap

fajita wrapThe Wrap no longer seems to serve its purpose as well as it used to, and perhaps one day I might get one of those widget thingys which highlights links of interest in the sidebar, and just retire this. But for now the fajita wrap lives on!

If you're still starving for more Malaysian political commentary, you know better than to visit this blog. Here are some tidbits out of the goodness of my heart. :) Ong Kian Ming, who is a PhD student at Duke, contributor to Education Malaysia and occasional contributor to The Agora, has an excellent analysis worth reading. Same goes for Bridget Welsh's piece, Election post-mortem: 10 Top Factors. Welsh is a John Hopkins academic with a long-standing interest in Southeast Asian, especially Malaysian, politics. Wall Street Journal and The Economist both have short op-eds as well, here and here.

I really like Michael Patton - he's a very thoughtful blogger. He's done an absolutely fantastic series on the emerging church, and his delineation of how one might or might not "emerge" is the most helpful one I've seen yet.

I haven't really opined on the emerging church much recently on this blog - there's been no reason to - but one of the things that have been percolating in the back of my mind for some time now is the thought that the emerging church is actually the step-daughter of the charismatic movement. The two are obviously NOT the same, but I would love for someone to trace the continuities and/or parallels between the two. Both have laid particular stress on the kingdom of God. For John Wimber, for eg., signs and wonders were the big thing that demonstrated the arrival of the kingdom, whereas for say, Brian McLaren, the kingdom is associated with the reforming of unjust social structures, although of course both are not mutually exclusive. Both have segments which are extremely interested in renewing church structures (house church movement), eg. such as Bryn Jones in the UK in the 70s, and today, people like Alan Hirsch. Both seem to me to run the danger of an over-realised eschatology. (Of course the opposite is true for those that run in conservative circles!) Both have raised new, if different, questions, regarding the authority and sufficiency of the Bible. And so on. Historically, I wonder if the trajectory of both would be similar - the charismatic movement drew huge flak during its birthpangs, some justified, some not, and hopefully, the process of correction etc. will play itself out and result in maturity. This seems to have occurred with the UK charismatic movement.

He's also got another good post on orthodoxy.

What makes a church missional?

The Christ Files. Documentary. "In a captivating journey across the globe, Dr John Dickson examines ancient documents and consults the world’s most respected historians and scholars. Beginning with the Gnostic Gospels, he criss-crosses continents on a search back through time for the historical sources that reveal the real Jesus — a search for The Christ Files." There are previews on their website. The Christ Files will be broadcast in Australia, where John Dickson is from, on the Seven Network at noon on Good Friday, March 21, 2008, and DVDs will be available in time. There's also a little book with the same title, already out, that touches on these issues.

I think a lot of us want to show generosity and hospitability to those in need. We want to open our doors in the spirit of true Christian love. But it's difficult to balance that with wise choices. This is a great post by a pastor's wife, living in the inner city, who genuinely struggled to balance the two: Hospitablity and boundaries.

The Ultimate Student Resource List. Not a student anymore, but still useful to know of these online applications and tools.

The fun, definitive list of all of Pixar's in-jokes and self references.

14 Greatest Basketball Movies. I know White Men Can't Jump and Coach Carter, but that's it. What happened to Space Jam? (just kidding...)

So Marvel tried to completely erase over 20 years of the Spiderman-MJ marriage by having a villain erase their memory. Marvel were just trying to some freshness to Spidey, but it hasn't gone down too well. This story is a little old, so I'm not sure if anything has changed since then.

Speaking of which, Where have all the superheroes gone?


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Thursday, July 05, 2007

Some thoughts on being heirs and New Creation people

nepotism is not a dirty wordOne of the things I’m interested in, and which makes sense to me both existentially and intellectually, is the already/not yet tension that we as Christians often experience. This is obviously reflected in the title of my blog! For those of you who aren’t quite sure what I mean, one good example is found in Jesus’ expression of the “kingdom of God”. Sometimes he says that it’s already here. Other times, he says that it’s coming. This has and is hotly debated in academic circles, but most New Testament scholars are now fairly settled, following the work of George Eldon Ladd, that in some sense Jesus’ coming to Earth meant that he established the kingdom, or rule of God, but that it will not be completed (consummated is the word people like to use) until Jesus comes again. On our day-to-day level, this is most clearly seen by the fact that there is still sickness and war in this world even if there is good being done and that many turn to worship the true God every day, as my friend did this week!

And I think this is really important on a practical level too, because how we view and negotiate this tension affects how we see the world, and subsequently how we live. You’ve probably seen me occasionally use the rather technical term “overrealised eschatology” (and less frequently, “underrealised eschatology”) on this blog. If we tend to the former, it’s possible that we get so consumed with the things of the here and now and we have unrealistic expectations of what the Christian life should be like, minimising suffering and forgetting that it will truly be a glorious future we’re waiting for. On the other hand, the less mentioned but equally damaging notion of an “underrealised eschatology” might mean that we isolate ourselves from the world now, and that our Christianity takes a "grit and bear it" mentality. I know I get this wrong often. In my younger days I tended to the former (one of the first Christian books I ever bought was called The Victorious Christian Life!) and nowadays I fall prey to the latter more regularly.

So I’m often interested in how we can try to express this already/not yet tension in a way that is helpful and biblical. I’m currently dipping in and out of a book, I will be your God, which is a book on the convenant, and last night I read this paragraph (in the context of speaking about covenant people and 1 Peter in particular):


We are a chosen people and a royal priesthood. We are the offspring of royalty. Our Father is the head of the dynasty that rules over all creation (Rev. 4:5-11). His Son, our Lord Jesus Christ, has been made King of kings and Lord of Lords (Ps. 2; Acts 2:36). We are his offspring, We are destined to share in his rule.

Now this sparked a tangent and I put the book down, and began thinking of what it means to be an heir (Romans 8:17, Galatians 4:6-7). To be an heir means that we’re going to inherit something. It’s something that is future, something that we look forward to. At the same time, if we are heirs, especially co-heirs with Christ, then our conduct should be one that is becoming of an heir, Paris Hilton notwithstanding.

But firstly, how do we become an heir? It is only when we become a child of God, by the work of the Spirit, because of the work of the Son. One way this is described in the New Testament is that we individually become a new creation. At the same time, the Bible also describes that one day, there will be a time when there will be a new heaven and a new earth, a New Creation where there will be no tears or sorrow, and where God himself will come to be with his people. Yet obviously this is not what it’s like now. Therefore, to be heirs is to be New Creation people in Old/Fallen Creation. To use an analogy, Paris has the Hilton surname, thus signifying her claim to her inheritance, but she hasn’t actually got it yet!

Now, what is expected of an heir? Back in Genesis 1-2, we see God instituting humankind as one who rules over creation. We are like a regent, a crown prince, under the True King, God himself. And so we go about engaging in the roles we originally were created for. This will affect our everyday work and day-to-day living, whether we are students or in the workplace or even homemakers. This will have an effect more widely, as in our relationships we seek to relate to each other. This inheritance is designed to be shared, as we invite others to join into the family. This will affect our affairs corporately, because we want to prepare the world, be it from a cultural or from a justice standpoint for the coming New Creation.

At the same time, the very word “heir” protects us from thinking that we can build a utopia now. It is a safeguard against falling into the trap of being too caught up with present-day uncertainties. It tells us that ultimately, we can’t change the world, or even ourselves on our own. “Heir” also suggests that we didn’t do anything to earn our way into this inheritance, but that it was given to us. And it reminds us that we are called to be spiritual philanthropists: asking and depending on the Spirit’s help to save us, and others we come into contact with. For what good is it preparing the New Creation from merely a cultural or justice perspective if people themselves are not re-created, by the death of Jesus in our place, to share in the New Creation? Genesis 3 needs to be put to rights.

These are not conclusive thoughts, but it seems to me that thinking about ourselves as heirs is a helpful way of thinking and living our way through this already/not yet tension. (To be fair, this turned out to have more of an emphasis on creation/recreation/New Creation than I thought when I first began typing!). If you have any further thoughts, do let me know. And remember, tension is a passing note to a beautiful chord!


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Sunday, March 18, 2007

An emerging church webliography - initial, half-formed thoughts

Some quick, loosely connected thoughts on the “emerging church”. If you’ve skimmed through some of the material in the previous post, you probably won’t find much new here. The following assumes some familiarity with the emerging conversation.

Much is made of the fact that the “emerging church” is diverse. Really, truthfully, this is true of any movement. I mean, you wouldn’t lump Benny Hinn, Peter Wagner and Gordon Fee under the same banner if you were talking about the charismatic movement; John MacArthur, R.C Sproul and Karl Barth if you were talking about those in Reformed circles, or for that matter, Abdullah Badawi, Shahrir Samad, and Tengku Razaleigh when talking about UMNO!

[To give you an idea of the diversity, surf any of these 6 blogs below, and I’m sure you’ll be surprised that they are quite different:
Emergent Voyageurs
Stephen Shields
Bob Robinson
TSK
Scot McKnight
Tony Jones ]

I think, though, that one of the reasons why this had to be stressed by both sides has a sociological side to it. One of the emphases of the EC has been on networking and dialogue, and a lot of it is done on the Web, especially what is known as Web 2.0. In a previous age, a lot of ideas would have been explored in books, which were by definition “closed”, since once you print a book you can’t change the words just like that, nor can you actually literally talk to books. Contrast this with a blog, where it is easy to edit material, and not only that, but it is possible to actually comment on them and begin a conversation. This is what linguists call secondary orality (The link will explain this in more detail).

What this does, however, I think, is merge the particular with the general, since a specific conversation is now a matter of public record. So it becomes easier to conflate a specific individual’s musings with a whole doctrine of the EC. Now I don’t want to let the EC off the hook here :-p and give some of them the excuse of “X said this, but that’s not what I said!” but I think the sociological dimension is worth thinking about and I hope those more able than I will pick up on this and see if they can expand this in a more fruitful direction.

Which ties in to my next point - Contextualisation. I guess one of the implied things from what I just said is that we need to look at things in context, which in one way is a very “emerging” thing to say. (Although I would contest that surely this point has been made in countless Bible studies!) This is what a lot of the talk is about. So the terms “modernity” and “postmodernity” abound, and the point is that for the Westerners engaged in this project, they’re trying to think through how to communicate the gospel for today. Now it certainly can be said that some might go about this in unhelpful ways or in ways which might actually compromise or undermine Christianity.

But with the appropriate controls, this is surely a commendable aim, and if we understand this is a main thrust of the EC than I think more productive dialogue will follow. In some ways, some of the emerging people are just trying to work through what missiologists have talked about for a long time. After all, no less than Don Carson, certainly no hero of many within the movement, has written this: “to have Rwandans and Singaporeans and Japanese and Bolivians thinking through the Bible for themselves, learning from the history of the church, while nevertheless learning to be faithful and learning to read the Bible in their own contexts, [is] surely a good thing.”

And this insight is gleaned from interestingly enough, postmodernism. I think like it or not, the EC is certainly more sympathetic to postmodernism than evangelicals in general. Even in the field of academic postcolonial studies, most people there are influenced by postmodern philosophy in general. Now here I am more out of my depth, but my own thinking goes along the lines of the fact that firstly, critics need to realise that postmodernism is not the same thing as relativism, a trap that many fall into, and secondly, like with many things, it is possible to glean many useful insights from postmoderns. For the emerging folk, it is certainly worth thinking about whether this is a well one should drink from consistently, even when we make the distinctions between hard and soft postmodernism. Surely certainty and mystery can be held in tension?

One of the most interesting books I read in the past few years was a history of the charismatic movement (which admittedly was looking more at the British side of things, but always with an eye on the global). It was quite interesting to read a lot of the intense debates that went on which those of us who are in our 20s and below have no idea of! What emerged was a renewed clarity on the role of the Holy Spirit and spiritual gifts for today, a proper recognition of the experiential dimension of the Christian life and other things. That some convergence has happened is reflected in the grouping of churches such as Sovereign Grace in the US and newfrontiers in the UK.

So, time for my completely random guess: in 20-30 years time something similar will happen with the emerging church. They will help us recover forgotten emphases – I suspect a correction to individualistic tendencies is one of them. Some things will get thrown out along the way – the more mainstream element of the emerging church were not afraid to tell one of their own he had most definitely overstepped.

Anyway, I think that’s the last I’ll formally address anything “emerging” for a while. Jesus, the Bible, the gospel: to my shame I don’t talk about or allow my life to be shaped enough by them, and these are the things that really matter!
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Friday, March 16, 2007

An emerging church webliography

Although I’ve been acquainted with (and I mean this in the sense of having heard about and having read both proponents and detractors, and not in the sense that I’m affiliated or have actually seen an expression of) the “emerging church” for a while, it’s not something that really registers with my everyday life. Most of my friends have never even heard of the term, never mind have an opinion in it.

Nevertheless, I’ve noticed that is starting to change, and I have been asked what it is, and what I think about it. Considering men and women far wiser and more experienced than I have struggled to answer such questions, I would prefer to defer judgment on this one. Instead, I thought it best to offer a webliography of what I think might offer the best summaries and flavours. There is, and I guess this is due to the nature of the Web as well, some rather ill-informed and hasty stuff out there, and I hope that the below would separate the gold from the dross. And then, I’ll offer a few preliminary thoughts. For the record, I don’t necessarily agree with every single thing stated in the webliography below.

If you only read two, then I suggest reading the McKnight and Taylor pieces; the former being more sympathetic while the latter having more reservations. If you are Malaysian, then do read Ps. Sivin’s take as well.


I shall offer a few thoughts tomorrow, since this is pretty long!
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